Gurdjieff’s Active Mentation or Three-Centered Thinking

For years I’ve wondered what is meant by Gurdjieff’s “active mentation,” or “three-centered thinking.” That is, thinking with all three centers: the mind, the emotions and the body.

The Setup

Here is an example of what might be called active mentation: It began with working on a new morning exercise concerning Gurdjieff’s Law of Three. His invocation of that law is “Holy Affirming (active), Holy Denying (passive), Holy Reconciling; Transubstantiate in me for my Being.”

In this exercise, the cranium becomes associated with Holy Affirming, the pelvis and spine with Holy Denying, and the rib cage with Holy Reconciling. I am not giving the whole of the exercise here, just the perceptions that played a part in my “active mentation.”

As you may be aware, I’ve been ruminating on Gurdjieff’s concept of Solioonensius and Bennett’s use of the term “demiurge.”

Mentation Begins

While jogging the other day, I came across a beautiful pale green tree frog on the edge of the road. Turning back, I went to see if it was truly dead, thinking of placing it in the grass to let it die there. Too late, so sad. Before I continued my run a thought occurred to me.  Should I make the sign of the cross over it to at least mark it’s passing? Then I wondered if the Church would consider that sacrilegious?

Image of wooden cross

Jogging on, I thought about the sign of the cross. I remembered morning sittings on my course at Sherborne. I’d begun to cross myself internally at the end of these morning exercises. Not having grown up in the Catholic church, I was curious at the time that something in me wanted to do that.

The other day, thoughts and experiences began to coalesce in me. My thoughts about Higher Powers, their role in human affairs and our role with them. Experiences with the new exercise I’ve been working on. In the exercise, I find energy moves upwards from my cranium into the heavens, and downwards from my pelvic girdle into the earth. The energy radiating from my rib cage feels like it’s connecting the two. The result was an ah-Ha moment. It came to me that the vertical gesture of the cross, the line that goes from head to belly, connects Holy Affirming with the mundane, Holy Denying. The horizontal gesture, the line across the breast, represents Holy Reconciling—the feeling center.

Active Mentation Exemplified

To me, what Gurdjieff calls “active mentation”—is exemplified by my three-centered experience. While jogging (moving center) I was cogitating on work-related thoughts (thinking center). Then I noticed the poor little frog and felt sorry for it (feeling center). The mental image of making the sign of the cross became informed by my experience of energies from morning exercise. Now when I make the sign of the cross, I think and feel Holy Affirming as I touch my head, Holy Denying as I touch my abdomen, and Holy Reconciling as I cross from left shoulder to right. Heaven is brought to Earth through being human. A gesture becomes imbued as three-centered due to the result of Active Mentation.

2 thoughts on “Gurdjieff’s Active Mentation or Three-Centered Thinking”

  1. I sent this to my new friend, John Butler, whose talks have been a great source of Help for me. An opportunity to engage in active mentation. I will post the video below this poem (?)… that prompted my response in poetic form. It may be one of those vids currently available to subscribers but that will change before too long. I find myself wanting to help this very humble and wise man with his own struggles…and hope that I can get through or find remedy for my own errings. Gotta hunch that lasts for the duration.

    Dear John,

    Do we make a soul of our body or a body of our soul ?

    This flesh destined to slow fires
    In humused earth or ashes is
    yet, an envesseling of the sacred heart.
    This one body…seeing our end …
    and our beginning

    belonging only to the Giver–
    in this body
    Our All Living – Everlasting Endlessness —,
    One.
    Abiding whole,
    through darkbright days
    And candling nights–
    A Presence in Stillness.

    The Beloved of all our Beloving.

    To what part of us does Help come,
    witness to our prayers?
    Where in our bodies,
    Does Spirit and Flesh meet and marry in the twain?
    Murmuring…
    Silent singing…
    Every breath of repetition
    Carried by and on the Name of Names.

    Flute, string, or drum,
    the sighs of heart…working instrumentally
    in thrum of our blood,
    Returning from whence we first
    Passed home to the heart
    Long-living, waiting to become
    You. From the time
    We crawled from ocean
    and walked out over seas of grass
    To strive in this one life, revealing,
    The One who knows us now.

    Here in this Abode.
    Lit up inside by a water and sky
    At play in the Sun…
    Because in that Home,
    In that Sea…
    He is I and I Am He.

    Our bodies,
    ever indebted to this Earth,
    but for our sins, ransomed and wracked
    Of sufferings and joys in mortal measures
    Given an attention, freer when the letting go
    Turns toward the light…then,
    born of an enfleshed breath and word, in one
    In-drawing, One Mercy
    polishes and rekindles our unworthy bones…
    For Our Fathers and Our Mothers, our little dog, Sammy…
    and in this one recirculated blood of the world
    that is always passing before us, through us.
    The answer to the question is made to matter. Made whole.

    Do we make a soul of our body or a body of our soul ?

    James Farrelly, September 26-28, 2021

    “The Quality of Mercy”

    https://www.youtube.com/watch?v=qrxfdRRNrH0

    Reply

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